- The Afterlife Fate of Suicides and Those Who Are Murdered
- The Afterlife Suffering of the Senior Citizen Who Is Euthanized
- The Karmic Debt of the Murderer of a Senior Citizen and of the Assassin He Hires
Here’s is a thought-provoking passage on the fate of suicides and those who die suddenly by accident or murder. Clearly, this applies to euthanasia of the aged in our American rest homes … what is known as an ‘angel of death’ visit by a ‘Nurse Death’ or ‘Dr. Death’ such as the notorious Jack Kevorkian (1).
Notions that these acts may be justified as ‘merciful’ are founded in ignorance of the true scope of life on Earth. The below passages are from the book “The Ocean of Theosophy” by William Judge. My comments are in blue font …
The Afterlife Fate of Suicides and Those Who Are Murdered
“In the state of Kama Loka [the ‘desire world of the afterlife, known in Christianity as Purgatory (2)] suicides and those who are suddenly shot out of life by accident or murder, legal or illegal, pass a term almost equal to the length life would have been but for the sudden termination.
“These are not really dead. To bring on a normal death, a factor not recognized by medical science must be present. That is, the principles of the being as described in other chapters have their own term of cohesion, at the natural end of which they separate from each other under their own laws.
“This involves the great subject of the cohesive forces of the human subject, requiring a book in itself. I must be content therefore with the assertion that this law of cohesion obtains among the human principles. Before that natural end the principles are unable to separate. Obviously the normal destruction of the cohesive force cannot be brought about by mechanical processes except in respect to the physical body.
“Hence a suicide, or person killed by accident or murdered by man or by order of human law, has not come to the natural termination of the cohesion among the other constituents, and is hurled into the kama loka state only partly dead. There the remaining principles have to wait until the actual natural life term is reached, whether it be one month or sixty years.” (3)
The Afterlife Suffering of the Senior Citizen Who Is Euthanized
Thus a senior citizen consenting to euthanasia, or one upon whom euthanasia is forced by those around him, is subject to the fires of kama loka, or Purgatory, for a time at least equal to the remaining lifespan of which he was deprived by the act of murder by the Doctor or Nurse of Death.
The suffering we experience in kama loka is far more fierce than that which we experience on the earthly plane, as the mental powers which help us mitigate earthly emotions, are in a state of paralysis or stasis in kama loka. What is felt in the early afterlife is the full emotional force of the earthly desires with which we had been dealing in physical form before death. In other words, kama loka is but a milder form of the hellworld afterlife experience.
It is this prolonged Purgatory experience to which we doom our loved ones through the misconceived act of euthanasia.
The Karmic Debt of the Murderer of a Senior Citizen and of the Assassin He Hires
What karma devolves upon those who perform the act of human euthanasia, and what karma devolves upon those who pay for their services? On the astral plane, I’ve heard the cry ‘I am innocent!’ in both ways:
- that the hand of the Angel of Death is absolved by the coin conveyed, and
- that the one who pays for the job is not legally (and presumably, morally) liable for the act.
My own feeling is that the hand of death and the coin of death share the karmic debt, and that this debt will, as inevitably as night follows day, be paid for through suffering in kama loka after the murderer and his paid assassin pass on.
In love, light and joy,
I Am of the Stars
(1) See “Jack Kerkorian” in Wikipedia, https://en.wikipedia.org/wiki/Jack_Kevorkian
(2) “Kama loka—or the place of desire—is the astral region penetrating and surrounding the earth. As a place it is on and in and about the earth. Its extent is to a measurable distance from the earth, but the ordinary laws obtaining here do not obtain there, and entities therein are not under the same conditions as to space and time as we are. As a state it is metaphysical, though that metaphysic relates to the astral plane.
“It is called the plane of desire because it relates to the fourth principle, and in it the ruling force is desire devoid of and divorced from intelligence. It is an astral sphere intermediate between earthly and heavenly life.
“Beyond any doubt it is the origin of the Christian theory of purgatory, where the soul undergoes penance for evil done and from which it can be released by prayer and other ceremonies or offerings.
“The fact underlying this superstition is that the soul may be detained in kama loka by the enormous force of some unsatisfied desire, and cannot get rid of the astral and kamic clothing until that desire is satisfied by some one on earth or by the soul itself.
“But if the person was pure minded and of high aspirations, the separation of the principles on that plane is soon completed, permitting the higher triad to go into Devachan.
“Being the purely astral sphere, it partakes of the nature of the astral matter which is essentially earthly and devilish, and in it all the forces work undirected by soul or conscience. It is the slag-pit, as it were, of the great furnace of life, where nature provides for the sloughing off of elements which have no place in Devachan, [the heaven worlds] and for that reason it must have many degrees, every one of which was noted by the ancients. These degrees are known in Sanscrit as lokas or places in a metaphysical sense.
“Human life is very varied as to character and other potentialities, and for each of these the appropriate place after death is provided, thus making kama loka an infinitely varied sphere. In life some of the differences among men are modified and some inhibited by a similarity of body and heredity, but in kama loka all the hidden desires and passions are let loose in consequence of the absence of body, and for that reason the state is vastly more diversified than the life plane.
“Not only is it necessary to provide for the natural varieties and differences, but also for those caused by the manner of death, about which something shall be said. And all these various divisions are but the natural result of the life thoughts and last thoughts of the persons who die on earth. It is beyond the scope of this work to go into a description of all these degrees, inasmuch as volumes would be needed to describe them, and then but few would understand.” –from (3)
(3) From the Project Gutenberg EBook of “The Ocean of Theosophy” by William Judge, 1893, Chapter XII, “Kama Loka”… http://www.gutenberg.org/files/54268/54268-h/54268-h.htm#CHAPTER_XII
[Paragraphing and bolding are mine. –Alice]
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